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Wednesday, June 9, 2010

amal karna ka kanoon

Bismillahir Rahman nir Raheem
amal karna ka kanoon
chapter no 1

As salamu alaliqum

main apko batata ho ka amal karna se pehla kya kya zaroore bateen hai jin ko karna chaheya amel ka liya

1 her cheez ki ake tarteeb hote hai jis ko ada karna se faida hota hai abb log faida samajh kar karte hai or akhir ko ba tarkibi or bah onwani se sar asar nooksan uthata hai khas toor per jo log amal perta hai or taveeez likhta hai khana theek se nahi berta or ba tarkibe ka sath berta hai to bahish nadani ka moshakat othani perte hai jab faida he nahi hota to phir amal ko badnam karte hai is liya tarteeb bohat zaroore hai

2 kaboliyat dua or amal main bare tasir hai magar halal pasa ki kamahe or rojo yani dehan se amal parna or apna matlab ko dehan main rakhna amal perna ka doran yeah zaroore hai ager is per amal nahi kiya to phir kuch faida nahi hoga

3
jo be amal kareen to khana un cheezo ka chorde jesa ghost machli anda kisi janwer ka or behtar hai ka bang payaz or lehsan se parhez kareen in cheezo ka perhaz karna se dua main asar peda ho jata hai or dua jaldy kabool hote hai

4 amliyat ka parna main tayon wauat zaroore hai
example ager kohi shaks kisi amal ko jalali wa jamali ka toor per par rahahai or zawal se ta ikhtatam waquat mokara ka altazam zaroore rakhe iktalaf waquat se nooksan hai

5 jis time ko pehla amal para tha ushe time per amal kiya kare daily for example jis ghar main amal kiya or jis janamaz per amal kiya or jis jaga per janamaz bachahe ho agla din be wohe jaga wohe janamaz per amal kareen

6 shoro karna amal ka start mahina ka 10 din ka under behtar hota hai bajahe ka mahina ka akhire dino main

7 jab amal karna betha to mazboot hisar karleen apna taka kohi roohani cheez nooksan na poucha saka apka q k hisar bohat zaroore hai or yeah rajat se bachata hai

8 jo isam ya dua pareen agar sir isam dua or hurf sir isam parna wala ka atishe ho to morad jaldy pore hote hai hurf ahtashe or abi main larahe hai , hurf ahtashe or badi main doste hai , hurf abi or ahtashe main larahe hai , hurf khaki or badi main dosti hai .

9 jab kisi amal ki zakat da choka ho tu phir us amal ko daily 3 , 4 ya 8 dafa para kara kareen taka amal kabo main rahe

10

hazoor pak ake kafir se farmate hai ka is daraket se keh ka tujh ko Allah ka rasool bolate hai wo ja kar kehta hai or daraket zameen chirta howa sarkar ki bargah main hazir ho kar salam garaz karta hai phir hazoor wapse ka hukum farmate hai to chalay jata hai wo daraket yeah nahi deakta ka kehna wala kon hai muslim hai ya kafir hai ajkal app log karooro muslims hai kisi daraket ka pass ja kar ake 2 bar nahi belka 40 days ake paho per kharae rehkar in alfaz ko mosalsal raat din raate rahe kohi nateja farham nahi hoga kafir ny ake bar kaha or daraket na is hukum per amal kiya bat yeah hai ka hukum or ijazat zaroore hai

11 sab se pehla apna iman or akeda belkul quran ka motabik ho agar kuch khamiya hai to is ko door kareen

12 baat kam kareen kam sohe khana be kam khahe . jhoot se belkul door rahe kio ka jhoot bool na se zaban ki taseer chalay jate hai or phir hum log ushe zaban se amal parte hai jab zaban main he taseer nahi hoge to phir amal kesa kam kareen ga is liya jhoot , galiya , gana wegara se door rahe taka zaban gonaho se bachi rahe or zaban se jo dua ya amal nikla wo foron kabool ho

13 mazhab ahlay sunnat ho yani nabi kareen salal laho allai wasalm ko manay wala

14 kohi be amal najahiz kam karna ka liya na kareen q k yeah rehmani amal ka elim hai jado sifly main najahis kam kiya jate hai hamara deen nake kam karna ka hukum deta hai so hum is rehmani elim se bala kesa najahis kam le sakta hai jab k hamara deen naki ki taraf bolata hai or borahe se rookta hai ager najahis kam ki niyat se amal kareen ga to shahded nooksan uthahe ga or rajat hona ka dar hai q k mokel ahse shaks ko saza de deta hai jo rehmani amal se galat kam lay for example arshad ko yeah elim ata hai arshad na apni collage main kisi larki ko deakha or us ko passand ah gui abb wo us larki se sex karna ka amal karta hai yani wo is larki se zena karna chata hai or is kam ko anjam dena ka liya wo rehmani elim se kam leta hai to ahsa shahks ko rajat hona ka khatra hai ya to ahsa shaks ko mokel ushe waquat marde ga ya phir mokel is ko pagal kardega wo galio main devano ki tarah phira ga or rajat ka asar itni jaldy jata be nahi hai kohi bohat he bara amel kamel is ka asar khatam kar sakta hai agar galat kam na kareen to mokel kabe be kisi ko nooksan nahi pouchata belka kush hote hai ahsa shaks se agar arshad bajahe sex karna ka larki se shahde karna ka amal kareen to mokel kush hoga or larki ko us ka ishq main dewana karde ga or larki ko us ka kadmo ma la kar dal de ga

15 amal karna ka liya namaz ba jamat bohat zaroore hai is ka khas khail rakhe or agar namaz kuch kaza ho gahe hai to pehla kaza umre pore kareen us ka baad kohi amal kareen

16 takabor se door rahe majid rehmat ullah farmate hai ka takabor se kohi khaslat barter nahi ka kisi gonah se insan shaytan k baraber nahi hote jab takabor kiya iblis na to is ka fal u howa
quran main Allah pak farmate hai ba shak Allah motakabiro ko dost nahi rakhta or kasahf dostoo per inayat or abido ka liya amanat hai so bala takabor karna wal aka amal kesa kamyab ho sakta hai is liya takabor se bache

17 hasad se door rahe hazoor pak na farmaya hasad se perhez karte raho q k hasad nakio ko is tarah kha jata hai jis tarah agg lakre ya ghas ko kha jate hai

18 halal rizq ka khas khail rakhe q k ager insan ki kamahe haram ho gee to phir us ka amal perna ka be kuch faida nahi hoga wo amal per kar apana waquat khod barbad kareen ga haram ki kamahe ahse hai jesa ka ghu khana jo shaks ghu khahe ga so goya phir us ka amal kesa kam kareen ga

19 log amal karte hai laken un ka dil main ake shak hota hai ka pata nahi yeah amal kam kare ga ya nahi is se mujha kuch faida hoga be ya nahi kya kalam pak main tasir nahi ? laken zaroorate hai tasir apna under peda karna ki sahaba ikram or agar kohi dua kisi kam ka liya perte to foran is ka asar hota tha ajj hum be wohe dua,s or qurani aiyat perte hai magar be sood ahsa q ? hum log chila karte hai tab be amal ka kam nahi karta sahaba ikram or buzurg_e_deen agar kohi dua bagar kisi zakat or chila ka johe perta to foron asar hota , q k wo sacha momin tha in ka under sachaeh wa pakizge wo sirf khuda per barosa rakhte tha or ibadat elahe wa atat in ki zeendage thi phir jo khod ko golam mustafa salal laho ka took apni gardenmain dal kar apni zeendage ko ibadat wa atat rab_E_karim k liya wakf kar deya ho is per her kohi meharban kio na ho or tamam makhlook khuda is ki zair nigra kio na ho abb jesa switch daba na se bijili on ho jate hai kio ka is main karant pehla se he doorta hota hai laken agar hum tamam connection kar ka meter ghar be lagaleen magar is ka talook bijili ghar ka current store se na ho ya kahe se connection sahe na jora ho tu is se bijili kesa jal sakhte hai lakh button dabate rahe bijili on nahi hoge lahaza her muslim ka liya sab se pehla sahe mahino main saleh banna awal faraz hai phir amal parna ka liya is tarah jimla sharait pore karna be zaroore hai phir deakhe ka amal kesa zabardast asar deakhata hai

20 badbu dar cheezo ka khana se bacha example jesa kohi (hoka,bere, niswar,segrate) peta hai segrate ki badu se ake normal insan ko itni takleef hote hai phir to app amal kar rahe hai to zara soche ka mokelo ko kitni takleef ho gee jab mokilo ko takleef hoge us badbu se to wo app ka mu ki baadbu se door baga gay or apka bolana per be nahi ahe ga or nahe apka hukum ki takmil kareen gay . kachi payaz mat kahe kio ka hazoor pak na khod farmaya hai ka jab masjid main aiya karo to kachi pyaz mat kha kar aiya karo ka is se malaheka ko takleef hote hai to app khod soche ka agar app payaz kha kar amal kareen ga to mokilo ko kitni takleef ho gee .

21 nasha karna wali cheezo se door sharab, pan , charas, afim , mava, gotka, mainpore is tarah ki cheze nasha karna main ate hai is se door rahe

22 kohi be amal kareen to pehla Allah tala se tamam gonaho ki mafe manga achi tarah roh roh kar phir us ka baad amal kareen taka gonaho ka jo app per gobar hai wo hat jahe or amal ko kamyab hona main daire na ho

23 kohi be amal kareen jo amal para jahe ya likha jahe us ki agar kamyabi nazar na ahe to us ko chore na yani tarak na kareen ka yeah amal kam nahi kar raha is ki example deta ho apko yaqeen hai ka zameen ka nicha pani hai or batanai wala apna tajarba ki binah per batata hai ka 60 gaz khodo ga to pani nikal ahe ga khodna wala 60 gaz zameen khodta hai magar pani nahe nikalta to wo mayous nahi hota belka khodta he jata hai or akhir kar pani nikal ata hai to musalman ko Allah ka kalam per pora yaqeen hona chaheya .

24 her waquat pak rahe or roz taza ghusal kareen

25 khusboo zaroor lagahe khusboo be etar lagahe perfume nahi lagahe kio ka us main alcohal mila hota hai wo jahiz nahi

26 jab amal kar rahe ho or kisi se baat karna zaroore ho to phir us se baat nakareen jo be baat ho likh kar de or amal perta rahe

27 jab amal kar rahe ho ya taveez likh rahe ho to us jaga napak admi or orate dono na ahe kio ka mokel paki ko passand karte hai

28 taveez likhta waquat ya amal perta waquat pak ho q k napaki main jado sifly ka amal kiya jate hai or rehmani elim main her nakash belka her huruf ka tabah mokel hote hai jo halat napaki main amel ki atat nahi karte

29 jab amal pareen to is baat ka khail rakhe ka app ko apna amal ki awaz apana kan tak sonahe de q k jab amel amal perta hai to mokel amel ka pass ah kar kara ho jate hai kam se kam itni awaz to ho ka mokel ko samajh ah jahe ka app us se kon sa kam karvana chata hai taka mokel foron kam kareen

30 jab taveez likh na ka irada ho tu pehla kagaz ko achi tarah deak la ka pehla se white kagaz per kohi hurf to nahi bana howa kagaz ko achi tarah dhoop main deak lay ka kohi lines wegara ya hurf to nahi bana howa. agar apna ahse mu utha kar taveez likh deya kagaz per or us ka under pehla se hurf ya kuch line bani howi tu phir taveez galat ho jahe ga kuch se kuch kam kare ga pata chala apna deya kis kam ka liya tha or us taveez na asar kuch or deakhaya


31 jab amal karna ka irada ho or ghar main devar per tasveer lage ho to wo hata de yaha tak ka ghar main kuta ho to us ko be hata de q k jin ghar main tasveer or kuta ho waha per farishta nahi jata or tv be band karde jab amal karna laga kio ka tv be tasveer ka he kam deta hai is liya ager in cheezo ko perhez nahi kiya to phir mokel amal karna per apka ghar main nahi ahe gay or nahe apka amal kamyab hoga

32 kohi be amal karna se pehla hurf taji ki zakat zaroore de yeah pehli sere hai agar ishe ko faramosh kardeya to her cheez main nakam ho jahe ga hurf taji zakat se bachate hai or jo shaks hurf taji ki zakat nikalta hai us shaks ka amal goli ki tarah kam karta hai or tamam hurf ka mokel us shaks ki madat karte hai

33 bagar simt bah lahaz hurf ikhtayaar kiya howa na to amel ko faida ho ga or nahe amal main taseer peda ho gee amal main is liya simt ka khail rakhe ka kis rukh ko mu kar ka amal perna hai

34 amel ko elim najoom be ana chaheya itna to ana chaheya ka wo amal perna ka waquat nikal sake ka kaun sa waquat amel ka liya theek rahe ga her kam karna ka ake waquat hota hai example jesa dawahe khana ka ake waquat hota hai sobah dophar raat is ko ishe time se khahe ga to yeah faida de gee laken ager kohi davahe ade raat ko uth kar khahe to bajeh faida ka us ko nooksan de gee is liya amliyate line main waquat nikal amel ko ana chaheya amel ko burj maloom hona chaheya in ka setare or in ka kis se kesa nafrate hai yeah sab ana chaheya yeah bohat aham hai jis ko yeah cheez nikal na ah gui us ka amal kabe be khata nahi jahe ga hamesha teer nishana per laga ga

35 amel jab amal kareen to us ko bakhorate be jalana chaheya or agarbati be yeah zaroore hai her setare ka alag bakhore hote hai bakhore mean khusboo

36 amal wa amliyat main setaro ki gheza ka be khail rakh na chaheya is ka matlab yeah nahi ka yeah setare khana khate hai her setare ka sath mokel hota hai jo Allah tala ki tasbe karta hai is liya in mokel ki be setaro se bare gahre wabastage hai yeah ake dosare se allaida nahi ho sakta bus jis setare ka time main amal pareen to is setare ka hisab se sadka deen

37 amel ko burj ka bare main maloom hona chaheya ka in se kya kya faida hasil hote hia

38 amel ko setaro ki doste or dushmani maloom honi chaheya

39 amel ko setaro ki saat deak kar amal karna chaheya amel ko rojal gayab deak kar amal karna chaheya ka ager yeah samna ho ga to amel ko nooksan ho ga

40 amel ko intahe toor per nidar hona chaheya or doran amal kuch khuf delana wala wakiyat ro noma ho ga wo belkul farze ho ga in ki kohi asliyat nahi ho ge

41 jaga pak ho saaf sotra mohol ho tanhahe ho yani jaha per logo ka ana jana or amdorafat na ho taka amal kareen to amel ko pata chalta jahe ka us ka amal kitna asar deakha raha hai

42 amel ko chatora be nahi hona chaheya is liya ka agar kohi ahsa amal kar raha hai jis main perhaz jalali wa jamali karna par raha hai us ko tu wo nahi kar pahe ga or phir rajat hona ka imkan hai

43 amel ko kaser al ebadat hona chaheya taka khuf khuda dil main ho

44 bawajood elim rakhna ka amel ko intakami jazbat se door rehna chaheya ka amel apna elim se kisi ko nooksan na pouchahe

45 amel jab amal start kare or iktatam tak hambistare na kareen

46 amel ka ghar main se jo orate napak ho jahe us ka hath ki kohi be cheez paki howi na kahe or na lay khod apna liya pakahe jab ahse sorate hall ho

47 faltu logo main uthana beth na band karde chichore logo main khas kar jo zara zara se baat per gali nikalte hai or boore boore or khuli khuli baat karte hai behaya he ki

48 koshes kareen ka amal karte waquat kohi naga na ho ager naga ho gahe to waha se otna din ki apki mehnat zaya ho jahe gee

49 bagar hisar ka kohi be amal na kareen hisar ake ahsa folade kilah hai jis ka under kohi taquat bagar hasool ijazat apka dakhel nahi ho sakte

50 makan ki chat per beth kar amal khowani na kareen ka is se sewahe nooksan ka faida na hoga or wo nooksan kisi be waquat moot ka sabab ban sakta hai ager app makam ki chat per beth kar amal kareen ga to direct cheez hamla kareen gee or hosakta hai wo cheeze jan be lay lay

51 amal karte waquat jo be mamlat ho apka sath or jo manazir app deakhe wo sirf apna ustad ko batahe baki kisi or ko kuch na batahe ager apna sirf yeah bata deya ka main yeah wala amal karta ho kisi or shaks ko to phir apka amal apka hath se nikal gaya or phir ahinda amal kam nahi kare ga wo

52 abjad se itni wakfiyat ho ka ism, isma aiyat or abarate ko matloba adat nikal sake. abjad zabani yaad ho or alim hidnse main khoob dakhel ho

53 burj wa kawakib ka itna elim zaroor ata ho ka amal perna ka time khod nikal sake yani burj ki khaseyate or talah , kawakib ka tolo , wa gorob , sharaf , haboot , rajat , istakamat , urooj wa zawal ka elim hona chaheya

54 sath ka elim se wakif ho taka saad wa nahis satho ko samajh kar amal shoro kareen is se mehnat zaya nahi hotee

55 mokilat akhaz kar sakta ho

in tamam cheezo ki detail next chapters main ha


Amel Soname Contact 

agar apko kohi be sawal karna ha to mujha contact kareen. is email ka ilawa  hamare kohi or dosare kisi be kisam ki  help support nahi ha 
amel soname
amel_soname@yahoo.com


hurf taji

Bismillahir Rahman nir Raheem


chapter no 2
hurf taji

As salamu allaiqum


amel bana ka liya jo sab se pehli sere hai wo hurf taji hai hurf taji wo hurf hote hai jo ama pare main hote hai yani 28 hurf pora quran 28 hurf per mushtamil hai inhe 28 hurf ka picha mokel kam karte hai her hurf ka alag mokel hota hai or jab kohi insan amal perta hai to yahe mokel us amal ka picha kam karte hai so lahaza in 28 hurf ki zakat nikalay taka yeah mokel apki madat kareen or apka amal sahe toor se kam kareen yahe mokel insan ko rajat se bachate hai taka kisi kisam ka nooksan insan ko uthana na pareen bazz log begar socha samjha amal perta hai or nooksan uthata hai or galio main dewano ki tarah ghoomta hai laken kohi is ka theek elajh karna wala nhi hota . hurf taji ki zakat zaroor de yeah pehli manzil hai pas manzil awal he nakis rahe to to phir baki manazil tak pohach na or kamyabi hasail kar lena kya yeah mumkin ho sakta hai lahaza adahe gee zakat ko faramosh na kareen




abb main huf taji ka her hurf ka mokilat ka name likhta ho taka app ko samajh ahe ka kon se hurf ka picha kon sa mokel kam karta hai


agar kohi alif se gayan tak kisi hurf ka amel bana chata hai or is ka mokel ko tabah karna chata hai tu jis hurf ka amel bana chata hai us hurf ko ake lakh pachis hazar (125000) ki tadat ko 41 din ya 28 din main pora kareen khaloot ikhtayaar kareen khana pena kam kareen perhaz jalali wa jamali kareen amal pora hona tak kisi se baat na kareen agar zaroorate pareen to likh kar deen agar in pa bandio ka sath amal karliya to phir kabe kohi amal karna ki zaroorate nahi paree gee mokel ko jo hukum de ga mokel wo kam anjam de ga or jo chahe ga is per zahir ho ga jis kisi ko amal ki ijazat de ga us ko wo sab kuch hasil hoga jo ake amel ko hasil hota hai mokel ko kabo karna ka liya jahiz sharayat ko samna rakhe mokel galat kam nahi karta or jab mokel samna ahe to phir us se apni sharayat rakhe mokel sab se pehla apko salam kareen ga agar apna hurf ki tadat pore karle hai to phir app mokel ko salam ka jaweb de agar nahi ki tu phir hath se sir hila kar ya phir garden se sir hila kar jaweb de laken mu se kuch bolay na mokel yahe alfaz bar bar kahe ga yani salam kareen ga jab tak tadat pore na ho jaweb na deen app be mokel ko nehayat adab se sir hila kar jaweb de taka mukel ko ghosa na ahe ka app us ka salam ka jaweb nahi de rahe or kahe wo chalay na jahe
tadat pore karna ka baad app mokel ka salam ka jaweb deen phir mokel poucha ga ka app na mujha q bolaya hai to phir app apni sharayat ko us ka samna rakhe for example main na apko is liya bolaya hai ka app mera her jahiz zarooreyat main mare madat kareen or jab tak mare zeendage hai app mera sath deen jahiz kamo main hamesha yaad rakhe jab be mokel ko kabo karna ho to jahiz tareka se ulta kam kareen ga to mokel saza de de ga or saza main kuch be ho sakta hai ya to phir demage ulta ho jahe ga ya phir pagal ho jahe ga . mokel farishta hota hai or farishta najahiz kisi ko nooksan nahi pouchata . jo log allah ka zikar karte hai un ki madat farishta karte hai . mokel ki habat or taquat bohat hote hai ake jin per jab mana mokel us ko khatam karna ka liya to us jin na mera paho paker liya or bola main is cheez ka mokabala nahi kar sakta yeah mujh se 10000 gonah taquatver hai or rona laga to phir mana us jin ko chor deya abb app khodi andaza laga lay mokel ki taquat ka jab app apni sharayat mokel ka samna rakhe ga to app na hamesha unhe sharayat ki pabandi karni hai baad main mokarna nahi hai ager kuch galte ki to phir mokel saza de ga
or mokel ki saza ko sahna assan nahi hai kio ka ahsa logo per jin ka pass mokel hota hai un ka kadmo main dunia hote hai or sab kuch in logo ki ankho ka samna khul kar ah jata hai is liya jo app ka or mokel ka darmayan agreement ho us per kahim rehna taka baad main kohi galte or ghustaki na ho taka app saza se mehfooz rahe mokel ki .


hurf taji ki zakat = her hurf ya mokel ki zakat de jate hai example alif ka mokel israfil hai to is ko is tarah pareen gay




hurf taji ki zakat ka ka amumon 2 tareka hai ake to zakat akber or ake zakat asgar zakat akber main ake hurf ko 38 dino tak pareen or her roz 4444 mertabah pareen ishe tarah dosare zakat be hai hurf taji ki jo zakat asgar hai zakat asgar yeah hai k her roz 1 hurf ki zakat deen or 28 dino main 28 hurf ki zakat deen roz ana her hurf 4444 martabah pareen maslan hurf alif ki zakat us waquat hoge jab kamer apni pehli manzil shiteen main hoga her hurf ki zakat main kamar ki manzilo ka khas khail rakhe kamar pora mahena 28 dino main tah karta hai or kamar ki 28 manzila hai yeah be mumkin hai ka sirf ake mah main kisi ake he hurf ki zakat nikal sakta hai zaroore nahi hai ka 28 dino main tamam hurf ki zakat nikali jahe





Amel Soname Contact 

agar apko kohi be sawal karna ha to mujha contact kareen. is email ka ilawa  hamare kohi or dosare kisi be kisam ki  help support nahi ha 
amel soname
amel_soname@yahoo.com

abjad kamre or shamsi

Bismillahir Rahman nir Raheem

chapter no 3

abjad kamre or shamsi


As salamu allaiqum


sayargan nazrate main alim alvi (rehmani elim) main ake kowat peda hote hai .ameleen ko alam sifly se faida uthana ka liya 2 tareka kam main lana hote hai tayare amal ka liya 2 tarah ki abjad hote hai ake abjad kamre or dosare shamse halaka abjad kamre ki nasbat abjad shamsi zada kowi asar hai kamar asgar hai or roshni be shams se pata hai laken phir be log abjad kamre ko he janta hai or zada tar ishe se kam leta hai . is ki waja yeah hai ka abjad kamre amal ka asar jaldy jazab kar ka apna asar jald deakhate hai bar khilaf is ka shams ka talook falak 4 se hai or jis ka asrate amel sifl tak pouch na ka waquat wo kowat ki zaroorate hote hai bohat kam log he abjad shamse ko jante hai or chan he log is se kam leta hai laken abjad kamre se her shaks wakif hai

1 abjad kamre yeah hai


2 abjad shamsi yeah hai



3 abjad malfozi yeah hai

abjad shamsi sare ul asar hai yaha tak k is k aser likhta likhta maloom ho jata hai . choka shams nehayat garam hai is liya abjad shamsi be garam tabah hai abjad kamre ka talook kamar se hai or kamar thanda hota hai is liya bajad kamre be thandi hote hai abjad kamre main agar amel se galte ho jahe to kohi nooksan nahi hota yani rajat nahi hote or is ki waja se tamam log abjad kamre ko jante hai abjad shamsi k is se jo amal taiyaar kiya jahe wo tir ki tarah ho jata hai laken agar kohi galte ho jahe is main to phir amel ki jan ki khair nahi is waja se yeah abjad shamsi logo ko maloom nahi or logo ki pohach se door hai

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aiyat ki zakat or un ka adat

Bismillahir Rahman nir Raheem


chaptor no 4
aiyat ki zakat or un ka adat

As salamu allaiqum

kohi be aiyat ho jis ki zakat ada karna ho to qul modat zakat 120 days hai roz yani 3 chilay ki hote hai or qul tadat parahe ki 52347 hote hai her roz 436 martabah perna hoga akhre din 28 martabah se zada ho ga yani 464 zakat kamer zahid alnoor main jumraat ka din se shoro kareen mun kiblay ki taraf ho khushboo jalahe or chila ka khatam hona per jo neyaz deen wo masoom bacho ko khela deen yeah fateha hazor pak or mokilat aiyat ka nam hadeya kareen or zakat adat karna ka baad logo ki hazat rawahe ki ja sakte hai jo shaks jis aiyat ki zakat deen ga is per is ka khawahis khod ba khod khul jahe gay

zakat akber dena ka faheda hota hai k yeah ahsa amel dosaro ko nakash ya esim ya aiyat ki zakat ki ijzat be de sakta hai magar zakat asgar ada karna per dosaro ko ijazat dega to apni zakat khatam ho jahe gee or dosare ko montakil ho jahe gee or dosare ka maza ah jahe ga us ka amal goli ki tarah kam kare ga magar zakat akber se khod ki be zakat kahim rehte hai or dosaro ki be ho jate hai khowa ijazat ake ho ya kafe sare logo ko de jahe

quran ki kohi aiyat ko nakash main istamal karna ho to aiyat ka pehla adat nikal na hoga phir ushe aiyat ka adat se nakash banaya jahe ga

apki assani ka liya main surah ka total adat likh deta ho

1 surah fateha ka total adat hai 9461
2 surah bakera ka total adat hai 947609
3 surah emran ka total adat hai 184956
4 surah nisa ka total adat hai 1139393
5 surah maheda ka total adat hai 848546
6 surah enam ka total adat hai 935329
7 surah al araf ka total adat hai 253592
8 surah anfal ka total adat hai 412375
9 surah tobah ka total adat hai 52861
10 surah yunus ka total adat hai 550108
11 surah hood ka total adat hai 514781
12 surah yusuf ka total adat hai 503970
13 surah raad ka total adat hai 244692
14 surah ibrahim ka total adat hai 245818
15 surah hijar ka total adat hai 17670
16 surah nahal ka total adat hai 520188
17 surah bani israel ka total adat hai 38613
18 surah kaif ka total adat hai 505517
19 surah maryam ka total adat hai 289644
20 surah taha ka total adat hai 399283
21 surah ambiya ka total adat hai 382219
22 surah hajj ka total adat hai 382344
23 surah momin ka total adat hai 351714
24 surah noor ka total adat hai 402457
25 surah foorkan ka total adat hai 209575
26 surah shahra ka total adat hai 403738
27 surah namal ka total adat hai 340962
28 surah kasas ka total adat hai 407120
29 surah ankboot ka total adat hai 275297
30 surah room ka total adat hai 269977
31 surah lookman ka total adat hai 159000
32 surah sajda ka total adat hai 113332
33 surah ahzab ka total adat hai 355258
34 surah saba ka total adat hai 253419
35 surah fatir ka total adat hai 242773
36 surah yaseen ka total adat hai 2593
37 surah saffat ka total adat hai 264754
38 surah sowad ka total adat hai 229337
39 surah zamar ka total adat hai 306585
40 surah momin ka total adat hai 368524
41 surah ha mim sajda ka total adat hai 245837
42 surah shora ka total adat hai 201339
43 surah zakharef ka total adat hai 260697
44 surah dakhan ka total adat hai 97793
45 surah jasiya ka total adat hai 150153
46 surah ahkaf ka total adat hai 73774
47 surah muhammad ka total adat hai 180655
48 surah fatah ka total adat hai 188828
49 surah hujurat ka total adat hai 102892
50 surah kowaf ka total adat hai 109736
51 surah zariyat ka total adat hai 119544
52 surah tor ka total adat hai 94183
53 surah najam ka total adat hai 94183
54 surah kamer ka total adat hai 114374
55 surah rehman ka total adat hai 120450
56 surah wakiya ka total adat hai 102965
57 surah haded ka total adat hai 198924
58 surah majadela ka total adat hai 34237
59 surah hasher ka total adat hai 133461
60 surah mumtahana ka total adat hai 101350
61 surah sif ka total adat hai 59060
62 surah juma ka total adat hai 61525
63 surah monafekon ka total adat hai 53256
64 surah tagabon ka total adat hai
65 surah talaq ka total adat hai 824012
66 surah tahrimka total adat hai 49232
67 surah mulk ka total adat hai 99594
68 surah noon ka total adat hai 93708
69 surah haqqa ka total adat hai 81719
70 surah ma,aarej ka total adat hai 73525
71 surah noh ka total adat hai 74314
72 surah jinn ka total adat hai 60633
73 surah muzamil ka total adat hai 68466
74 surah modasir ka total adat hai 92355
75 surah Qeyaamah ka total adat hai 54607
76 surah daher ka total adat hai 77588
77 surah marsalat ka total adat hai 70634
78 surah niba ka total adat hai 52656
79 surah al naaze,aat ka total adat hai 67253
80 surah abas ka total adat hai 51314
81 surah takwir ka total adat hai 38299
82 surah infitaar ka total adat hai 36745
83 surah Mutaffifeen ka total adat hai 48707
84 surah Inshiqaaq ka total adat hai 28846
85 surah burj ka total adat hai 32155
86 surah tariq ka total adat hai 17765
87 surah ala ka total adat hai 17704
88 surah gasheya ka total adat hai 37457
89 surah fajir ka total adat hai 89092
90 surah balad ka total adat hai 24283
91 surah shams ka total adat hai 19499
92 surah lail ka total adat hai 29666
93 surah Duhaa ka total adat hai 13322
94 surah alam nashrah ka total adat hai 12416
95 surah teen ka total adat hai 10247
96 surah alaq ka total adat hai 22841
97 surah kader ka total adat hai 8311
98 surah Bayyina ka total adat hai 31223
99 surah Al-Zalzalah ka total adat hai 19966
100 surah Aaadeyaat ka total adat hai 13354
101 surah al kareya ka total adat hai 13464
102 surah takasor ka total adat hai 103670
103 surah asr ka total adat hai 4740
104 surah hamzah ka total adat hai 8341
105 surah fill ka total adat hai 5859
106 surah quresh ka total adat hai 6304
107 surah maon ka total adat hai 9353
108 surah koser ka total adat hai 2754
109 surah kaferon ka total adat hai 2832
110 surah nasar ka total adat hai 6124
111 surah tabat yada ka total adat hai 5826
112 surah iklas ka total adat hai 1002
113 surah falaq ka total adat hai 8677
114 surah nas ka total adat hai 5296


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hurf taji jadool

Bismillahir Rahman nir Raheem

chaptor no 5

hurf taji jadool

hurf taji ka under 28 hurf hota hai hamare urdu ka under yeah hurf zahid hai chah, dal , sah , gaf,tah apko ake hurf taji ka chart ka through samjhata ho taka baat assani se samjh main ah jahe
rah ki jaga ra, gaf ki jaga kaf , tah ki jaga teh , cha ki jaga jim, sah ki jaga zah istamal kareen

adat nikal na ka asool

hamzah ka adat is ka istamal ki binah per leta hai bazz jaga yeah alif ki awaz deta hai bazz jaga yeah choti yeah ka bajahe hota hai bazz jaga is kaadat nahi liya jate

example deta ho ataullah name hai عطائ اللّٰہ hamzah bajahe alif ka hai 1 adat lay gay

example no 2 jesa jibrael name hai جبراہیل is main hamza ka adat nahi lay ga

example no 3 jesa yeah name hai noorunnisa نور النسا is ka akhir main hamza ata hai is ka adat nahi lay ga

example no 4 raees name main yeah se pehla hamza ata hai ریس so 2 dafa yeah ka adat la gay

zair , zaber , pash,modraat , kare zair, ya zaber ka kohi adat nahi

example Allah ka name main alif , lam , lam , ha , ka adat lay ga baki cheezo ka adat nahi lay ga

ishe tarah rehman ka name ka uper sirf reh , ha, mim , noon ka adat lay ga baki cheezo ka adat nahi lay ga

example deta ho

abb jesa ake shaks ka name hai ghafoor to gaf ki jaga kaf ka adat lay ga yani 20 adat howa gaf ka fa ka adat 80 , waho ka adat 6 howa , reh ka adat howa 200 total adat ghafoor ka howa 206


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mah(ammi) ka name

Bismillahir Rahman nir Raheem

chaptor no 6

mah(ammi) ka name


As salamu allaiqum

kya kabe kisi na yeah ghoor kiya hai ka ammi ka name q pouchta hai bare bare buzurg or her kohi bara amel kamel q mangta hai ammi ka name or bazz log darte hai ammi ka name batana se ka kahe kohi jado na hum per na karvade bazz log apna app ko jab check karvana jata hai amel ka pass ka jado tona ya jin ka aser to nahi hai un per to wo apna or apni ammi ka name batate hai us ko akhir ahsa q ?kya kabe kisi na yeah baat suchi hai ka yeah hamare maho ka name jan ka kya karta hai ? main is raaz ko app logo per khul deta ho ka ahsa q karta hai amel

walda ka name taskhses ka liya hota hai
example deta ho = bazz log ager kisi ki ammi ka name nahi maloom to howa laga deta hai yeah theek nahi hai nam mah walid main kamzoore ho sakte hai jesa kohi shaks gaya kisi amel ka pass or us na apna dost ko check karvana chaha ka mera dost per kohi jado tona to nahi hai
jab amel na us se kaha ka apna dost ka or uski ammi ka name batao to us shaks na kaha ka mujha mera dost ki ammi ka name nahi pata laken mujha us ka valid ka name maloom hai app un ka abu ka name se check kareen to yeah galat hai baap ka name se nahi check karte or shak ki gunjahish rehte hai ka aiya asal main yeah is ka baap hai be ya nahi is baat ko Allah tala he behtar janta hai mager kisi shaks ki ki walda ka sahe hona ake yaqeeni baat hai yahe waja hai ka Allah pak roz_e_qayamat ka din insano ko unki ammio ka name se pookare ga
ake or misal deta ho ka kashif hasan nam ka log to bohat ho gay mager jab mah walda ka nam liya jahe ga to phir is baat main kohi shak nahi hoga ka yeah 1 he shaks ka name hai
example
jesa ake larka ka name hai kashif or us ka abu ka name hai hasan to is tarah ka is dunia main kafe sare name ho sakta hai jin ka name kashif hasan hai
laken ager kisi larka ka name us ki mah ka sath pokara jahe to phir us main kohi shak ki gun jahesha nahi hote
example ake larka ko app is tarah us ki mah ka name se pokar rahe hai ya shanaket kar rahe hai kasif asma to yeah sahe name hai or is main shak ki gonjahish nahi hai kisi be kisam ki yahe waja hai ka allah tala insano ko un ki maho ka name se pokare ka roz_e_quayamat ka din

amliyat main is cheez ka maloom hona bohat zaroore hai jab be taveez kareen ya kohi be amal kareen kisi be shaks per to us banda ka name or us ki ammi ka name zaroor leen taka mokel ko us shaks tak pouch na main assani ho or apka amal kamyab ho ager kisi shaks ka name galat ho ga to mokel ko us shaks ki shanak karna main pareshani ho gee jis per amal kiya hoga or phir jis per app amal kar rahe hai us ko kuch be asar nahi hoga apka amal se or app samjha ga ka mera amal kam he nahi kar raha is liya yeah cheez sahe or dorost maloom hona chaheya amel ko

ager kisi shaks ki ammi ka name nahi maloom to amel ko u karna chaheya ka us shakska nam la kar us ki tasveer per amal kareen tasveer se be banda ki shanakth ho jate hai ka yeah banda kon hai or amal ko us shaks tak pouch na main dair nahi lagte amal ka mokel foron us banda ko trace karleta hai

ager amal ka pass kisi shaks ki ammi ka natu name maloom hai or na tu us ki tasveer hai amel ka pass to wo you kareen us shaks ka khail apna zehan main lahe or us ko apna khail be belkul samna rakhe ho ba ho or use khail main he deakta rahe or phir us shaks ka name la kar us per amal kareen amal foron pouch jahe ga us banda per or dair nahi hoge q k apka khail main jo shaks ho ga us ko amal ka mokeleen deak kar foron pouch jahe ga or mokelo ko shaks doond na main dekat nahi hogee


1 or tareka bata deta ho ka jo or be karamad hai khayal se jis shaks per amal karna ho to us ki video ko deak kar be us per amal kiya ja sakta hai

for example app na kisi shaks per amal karna hai or app ko sirf us ka name maloom hai or uski ammi ka name nahi maloom . ager app ko us shaks ki video mil jahe ya app cell phone se us ki video bana lay or phir use deak kar amal kareen or us shaks ka nam lay amal main to is tarah be amal ka mokel us shaks tak ba assani pouch jate hai or us shaks ki shanaket bohat aram se ho jate hai yeah tareka be karamad hai


ake or tareka likh deta ho ka ager app jis shaks per amal kar rahe hai or app us shaks ka balo se be kam la sekta hai ager app kohi amal kar rahe hai kisi shaks ka mohobat ka to us shaks ka name likh kar or us ka balo se be kam la sakta hai example apna taveez per us shaks ka name likh deya or us ka bal taveez main lapet kar jala deya to taveez ka mokel us shaks tak ba assani pouch jahe ge us ko dekat nahi hoge us shaks ko doond na main ishe tarah se app us shaks ka nakhone se be kam lay sakta hai bal ki jaga app nakhone lapet sakte hai taveez main


ake or tareka hai jis shaks per amal karna ho to us shaks ka jisam per se utra howa kapra le lay ahsa kapra ho ka us shaks ka jisam ka pasina kapra jabz kar choka ho phir us kapre per app amal kar ka dam kareen ya phir taveez main lapet kar jala deen us shaks ka nam la kar to is tareka se be mokel ba assani ahsa shaks ko aram se doond la ga or un ko kohi dekat nahi ho ge or amal kamyab ho ga

ake or tareka batata ho jis shaks per amal karna ho to us shaks ka nam or us ka paho ki mati la kar amal kareen to amal ka mokel us shaks tak ba assani pouch jahe gee ager paho ka nicha ki mati na melay to phir joti ki mati la lay garz mati pak honi chaheya


Is It  permissible  islamic healer ask for the patient,s name and his/her mother,s name 


Dalil:

"Al-Humaydi r.a. reported that Fatimah r.a.ha went to see Rasulullah s.a.w. complaining of toothache. Rasulullah s.a.w. inserted his right index finger and placed on the aching tooth and recited

بِسْمِ اللهِ، وَبِاللهِ أَسْأَلُكَ بِعِزِّكَ وَجَلَالِكَ وَقُدْرَتِكَ عَلَى كُلِّ شَئٍ، فَإِنَّ مَرْيَمَ لَمْ تَلِدْ غَيْرَ عِيْسَى مِنْ رُوْحِكَ وَكَلِمَتِكَ اَنْ تَكْشِفَ فَاطِمَةَ بِنْتَ خَدِيْجَةَ مِنَ الضُّرِّ كُلِّهِ

hence her pain palliated."

- Hadith by Syeikh Muhammad ibn Yusof as-Salihi as-Syami (942H), in his kitab "Subul alHuda wa laRayad fi Sirah Khayr al'Ibad".

Rasulullah s.a.w. made du'a/ruqyah and mentioning "Fatimah bint Khadijah" ... Hence, this hadith is a dalil (proof) that it is permissible to mention the name of the patient and bin/or bint his/her mother when treating a patient.

Wallaahu a'lam.       




Mufti fatwa asking mother name for istikhara 

The Permissibility of Asking Another to Perform the Guidance Prayer (istikhara)


Answered by Shaykh Faraz Rabbani
Question: I asked someone to perform istikhara for me, and they asked me for my mothers name. Is this ok to do? Is there a need for mother’s name? Aside from doing the istikhara what are the rules when having istikhara performed by another person?
Answer: Walaikum assalam wa rahmatullahi wa barakatuh,
The basis is that the prayer of seeking guidance (salat al-istikhara) is a means of asking Allah’s help in making the right decision. It isn’t a “magic wand.”
It is permitted for someone else to make the istikhara, but only if (based on their uprightness, knowledge, and understanding of the issue at hand) they would either make a good decision on one’s behalf, or help on make the right decision.

This article taken form 

http://seekershub.org/ans-blog/2010/09/19/the-permissibility-of-asking-another-to-perform-the-guidance-prayer-istikhara/




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nam intakhab karna

Bismillahir Rahman nir Raheem



chaptor no 7

nam intakhab karna


As salamu allaiqum



jo tareka hai nam maloom karna ka or kon sa liya jahe wo padaheshe nam se liya jata hai akser sorte main shoba ho sakta hai ka pedaheshe nam kon sa hai q k bazz logo ka name kahe kahe bar badlay jate hai or bazz okat kohi rakhte kuch hai or pokarte kuch hai or barso yahe nam chalta hai lahaza nam ka liya yaad rakhe ka padaheshe certificate ka baad se jo nam kahim howa ya tabdil ho kar kahim rahe ya tahreer school certificate main aiya ho wo gina jahe ga


bazz log nam mokhtasir rakhleta hai jin se karobare amor sir anjam deta hai akser log be ishe nam se pokarte hai to tavezat main yeah nam nahi chalay ga kio ka yeah asal nam nahi hote


example deta ho
jesa kisi larka ka nam umair hai or us ko log karobare nam se khan shab ya but sahab ka nam se jante hai to yeah nahi chala ga .


bazz orate ka susral main ja kar in ka nam badel deya jata hai

example larki ki shade howi to us ka name samina tha laken jab susral gui to susral walo na nam rakhdeya us ka mehjabeen to mehjabeen name nahi chalay ga in ka padaheshe nam lena hoga

example no 2 ager susral walo na mehjabeen name nikah nama per likh wadeya nikah ka time per or yeah rahij ho gaya to yeah nam be kam de ga



afsir ka nam jin ki walda ka nam maloom na ho to in ka pora name mah ohda lay taka pachan ho jahe

example deta ho

jesa ake afsir hai pepsi company main nadeem ullah khan or yeah rsm hai is company main

to in ka name is tarah lay ga nadeen ullah khan rsm (pepsi company) company ka nam likh da to or be acha hai


jab taveez karte hai to us ka nicha mah walda ka name likhta hai to wo is tarah likhta hai


example

ake larka hai us ka nam aziz hai or us ki ammi ka nam amreen hai admi ka name ka darmayan main bin likhta hai

عزیز بن امرین


ishe tarah jab taveez per orate ka name likhta hai to wo is tarah likhta hai

example

ake larki ka nam hai sumaira or us ki ammi ka nam hai rahema to is tarah likha ga larki ka nam ka darmayan main binte likhta hai

سمیرا بنت راہیما


jab app logo ka maho ka nam ka adat nikala to phir bin or binte ka adat shamil na kareen


zat lakab , kanyat , khandan , ka adat na lay

for example ake shaks ka name hai chaudhary aslam

to chaudhary ka nam ka adat nahi liya jahe gay

ishe tarah ake or example deta ho


ake larka hai us ka name shahid khan hai to shahid ka adat liya jahe ga khan ka nahi khan is ki zaat hai

ake or example deta ho ake shaks hai us ka nam hai faisal arain to app sirf faisal ka adat lay ga arain ka nahi


is tarah ake or misal deta ho kohi shaks hai us ka nam umair butt hai to app butt ka adat nahi lay ga

ishe tarah tarah larkio main jesa kisi khatoon ka name hai rahema bibi to bibi ka adat nahi liya jahe gay

ishe tarah kohi larki hai humaira qureshi to is qureshi ka adat nahi liya jahe ga

ake or example deta ho taka baat achi tarah samjh ah jahe ake orate hai jis ki shade ho gui hai pehla us ka nam hameda tha laken shahde hona ka baad us ka shoher ka nam be jor gaya

for example us ka nam hogaya hameda rashid to ager shankte card per nam darj ho gaya hai to phir yeah nam be kam de ga


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hurf

Bismillahir Rahman nir Raheem


chaptor no 8
hurf


As salamu allaiqum

is se yeah maloom hota hai ka kisi be shaks ki kya tabah hai nam ka hurf awal se tabah maloom ki jate hai yeah terteb anasir arze hai

ahtashe ko hurf noorani kehta hai

badi ko hurf zulmani kehta hai

jo ism ya dua pareen ager ism dua or hurf sir isam perna wala ka ahtashe ho to amal jaldy kamyab hota ha

example deta ho

jesa ake larka ka nam ahmed hai ahmed ka sir isam hurf alif hai or wo dua perta hai surah fateha to surah fateha ka sir isam hurf be alif se he hai to is shaks ka amal jaldy kamyab ho ga


hurf ahtashe or abi main adavat hai

example deta ho jesa ake shaks kisi larki per amal kar raha hai mohobat ka or us shaks ka name hai javed or wo amal per raha hai allaho ka to us ka amal kamyab nahi hoga q k ahteshe or abi main larahe hai


ishe tarah abi or ahtashe main be adavat hai


badi or abi main mawafekat hai

ishe tarah khaki or badi main mawafekat hai


is ki example deta ho taka theek se her baat samjh ah jahe

ahtashe wa baad dost hai q k hawa ka jaz ka begar agg jal nahi saktee laheza in main mawafikat hai

examle ake or deta ho atashe wa abi dushman hai agg pani ko ura date hai or pani agg ko boja deta hai lahaza in logo main namawafikat hai

example ake or deta ho ahtish wa khak memon hai yani ake dosare ko aman deta hai atish sena khak main aman pati hai or kahim rehte hai


badi or atishe main doste hai mawafik hai

badi or abi memon hai hawa pani ko lay urte hai yeah masadiq hai

abi wa khaki dushman hai na mawafiq hai

abi wa badi memon hai masadiq hai

abi wa khaki dost hai kio ka pani zamine ka uper he rehta hai

khaki wa atish main mawafikat hai

khaki wa badi main dushman hai

khaki wa abi dost hai

jo be isam ya amal pareen to hurf ka sir isam dorost kar ka pareen taka jald asar ho


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hurf saad or nahis

Bismillahir Rahman nir Raheem


hurf saad or nahis

chaptor no 9


abjad ka under saad or nahis hurf hote hai jo saed setaro se mansoob hote hai wo saed hote hai or jo manhos setaro se mansob hote hai wo manhos hote hai





kawakib k liya hurf ansare ki taskseem


kawakib yani setare abjad ka kis kis hurf ka talook kis tarah hai yeah main ake chart main kar ka bata deta ho taka assani se samajh ah jahe




her isam ki tabah is ka hurf se be maloom ki jate hai amliyat main amoman zaroorate parte hai

example deta ho ahmed ki tabah alif ka motabik ateshe howi zenat ki tabiyat zah ka motabik abi howi choka ateshe or abi main mokhalfat hai is liya in main mohobat nahi ho sakte ishe sorate main ya to nam badel deta hai ya jafere tareko se ahsa taveez bana kar deta hai jo wo pass rakhete hai to in ka isma ka tawazon se jo kohi nakash ka ander hote hai is se ansare dushmani khatem ho jate hai is ka dosare tareka be hai tabah ki sorate main 2 tarah ka amal taiyaar karvahe yani ahteshe be or abi be taka nakami na ho is tarah ager ma shok khaki ho to mah khaki main amal kareen ahtashe ho to ahtashe main amal kareen ake or tareka hai ager do mokhalif tabiyat ho to 1 ka mah ikhtayaar kareen or ake ka tala waquat ikhayaar kareen
is ka ake or tareka be hai ager mashok ka burj abi hai or ahshik ka burj ahtashe hai to 2 tarah ka taveez kareen ake taveez ah tashe or ake abi


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amal karna ka mah

Bismillahir Rahman nir Raheem


amal karna ka mah
chapter no 10

As salamu allaiqum


jab be amal kareen to mah ka khail rakhe ka kis mah main amal karna chaheya q k yeah zaroore hai amel per
jab jalali wa jamali amal kareen ya wazefa ya dawat ya zakat ka agaz kareen to is ka motabik mahina intakhab kareen is ka ake jadool deta ho


ahtashe or bade burj nar hai

or khaki wa abi burj mada hai

ahtashe wa badi burj jalali mah main se hai or khaki wa abi jamali mah main se hai


date ka saad or nahz

jab mahina intakhab karlay to in main in date ka khas khail rakhe jo is main amel ya zakat ka liya acha nahi hota in date main shoro na kareen


mohoram = 10,11,12,14
safar = 2,12,20
rabe_e_awal =4,20
rabe_e_sani = 1,11,28
jamade awal =10,11,28
jamade sani = 1,11,12
rajab =11,12,17,23
shaban =14,20,26
ramzan =2,13,24
shawal =2,6,8
zekad =6,8,10
zil hajj=8,20,28


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perhaz jalali wa jamali or mushtarik

Bismillahir Rahman nir Raheem


perhaz jalali wa jamali or mushtarik
chapter no 11



As salamu allaiqum

perhaz jalali ka bare main batata ho ka yeah kio karte hai or is ka karna q wajib hai

maloom hona chaheya k perhaz amel kis waquat ikhtayar karta hai jab wo amal jalali shoro karna ki tabiyaare kar raha ho ka ager amal jalali main ager amel se zara se be galte ho gui to mokel is ko foron saza de ga or jan be la late hai mokel ahsa amel ki kio ka in ka mezaj shola hota hai or yeah atish hota hai mokilate amliyat or azmiyat main parhaz jalali wa jamali karna intahahe zaroore hota hai taka amel apni jan ki hifazat kar saka
ager kisi ahsa jaga amal kardeya jaha per badbo ah rahe ho ya ajeeb se basand ah rahe ho to mokel is ko foron rajat maree ga kio ka mokelat ko khusbo bohat passand hote hai abb main likhta ho ka kin kin cheezo ka perhaz karna zaroore hai .
machili,ghost, anda, lason,payaz,shahad,mashak,sirka,moli,hing,anber,choware,or tamam mawejat,pan,til ka tail,niswar,gotka,mawa,sigrate,hoka,bere, or tama nasha karna wali cheeze,chamre ka istamal tarak karde yaha tak ka hath be na lagahe , darya nadi ka pani peya, rashmi oni or dosare hawani ka kisi be hisa ka bana howa kapre ka istamal na kareen chako be hati ka daat ka dast ka , or bara singah wegara ka , jota moza gatahe istamal na karen , hajamat na banwahe , nakhone na kate , hambistare na kareen , gayer ka bister per na late , milna jolna sab se tarak kar ka alaidgee ikhtayaar kareen her waquat ba wazu rahe or ager himat hai to roza be rakhe , roz ana ghosal kareen kapra begar sila howa pehna , khone jisam ka kisi be hisa se bahar na nikal pahe, daraket shak jis main mewa nikalta ho wo apna hath se na toore sirf us jaga ka bal kate jin ka tarash na sunat hai example bagal or sharamgah is ka elawa jisam ka kisi or hisa ka bal na kate ghore or hati per sawar na ho


perhaz jamali ka bare main batata ho ka yeah kio karte hai or is ka karna q wajib hai

amliyat jamali ka mokileen rahem dil hote hai laken wo apni azade ka liya pore kushes karte hai ka is amel ka chogal main na pasa wo apni poore kushes karte hai ka bach kar nikal jahe laken yeah mokel is kader taquatver or shola mezaj nahi hote jesa ka amliyat jalali ka mokileen hote hai yani yeah amel ki gaflat or is ki la pervahe se faida utha kar is ko thora bohat nooksan deta hai laken amel ki jan nahi leta or na he amel ko rajat marte hai ka wo galio main pagalo ki tarah phirta rahe yeha rahem dil hote hai
is ka perhaz main likh deta ho
ghost , machili payaz, sirka , lason , hambistare, dahe, mitahe, se perhaz kareen, meya or sirso ka tail us sorate main istamal kareen ka is ki paki main zara baraber be shak na ho


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hurf taji or ismahe hosna

Bismillahir Rahman nir Raheem



chaptor no 12
hurf taji or ismahe hosna


ismahe hosna ka bare main bata deta ho bazz okat nam talib wa matloob ya or zarooreyat amal k motabik nam k hurf awal k mawafiq ismahe elahe ki zaroorate hote hai masla ager kohi shaks kohi fatela ya azmiyat taiyaar karna chata hai to nam ka sir hurf se ism elahe lay jesa ahmed ka isam Allah howa isim elahe wo lena chaheya jo apna nam k mawafiq or masadiq ho taka rajat na ho ya wohe hurf jo apna nam ka awal ha wohe ism elahe ka ho nayaz isim elahe ahsa intakhab karna chaheya jo matlab k be mawafiq ho is maksad ka liya isim elahe per ghoor karna chaheya maslan ager awal hurf ع hai or wo logo main aziz hona chahta hai to wo ya azizo pare ga
ishe tarah ake chart deta ho us ko deak kar intakhab kar sakta hai


ager hurf awal match nahi karta to hurf akhir lay maslan ake shaks ka nam hai sadiq to akhire word howa kowaf to kowaf hurf se app isma elahe doonda ga kowaf se kahimo ka wird kar sakta hai



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hurf taji ka jadool ismahe hosna ka sath

Bismillahir Rahman nir Raheem


chaptor no 13
hurf taji ka jadool ismahe hosna ka sath

As salamu allaiqum

ake jadool deta ho is main hurf or us ka adat or us hurf ka ism Allah ka nam phir isam Allah ka adat or us ki khasiyat yani ka isam Allah ka amal jalali hai ya jamali hai phir is ka tasir be likhi hai ka is ko mohobat ka liya use karna hai ya adavat ka liya phir is ki tabah be likhi hai phir mokel likha hai or phir jin be in ka burj be or setara be or chand ki manzil be or in ki kushboo be likhi hai is chart main pore detail hai






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ismahe hosna jalali wa jamali

Bismillahir Rahman nir Raheem


chaptor no 14
ismahe hosna jalali wa jamali

As salamu allaiqum


is sabak mah main apko ismahe hosna ki khasiyat batao ga wesa pichla sabak main chart main de howi hai in ki khasiyat laken main is sabak main waza kardena chata ho

moshtarik ismahe hosana


ismahe jamali


ismahe jalali



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zakat imahe hosna

Bismillahir Rahman nir Raheem



chaptor no 15

zakat imahe hosna

As salamu allaiqum

jis tarah ake simple tareka hai ka 125000 zakat 40 dino main pore kareen tab he ja kar amal main asar peda hota hai

jis qader hurf ho hazar bar shomar kareen maslan , Allah main 4 hurf hai 4000 bar howa , 4000 ko 4 se multiply kiya to 16000 howa yeah nisab hai is ka nifs 8 hazar hai yeah zakat hai is ka nifs 4 hazar hai yeah ashar hai adat asal ka nifs fakol kehlata hai phir door madwar nisab ka baraber hoga bazil 7 hazar or khatam 1600 mokrar hai

is ka ake chart deta ho taka baat assani se samjh ah jahe




main zakat ka chaptor main is se be zada assan or acha tareka batao ga inshallah.


Amel Soname Contact 

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